2.145.4
Now the Dionysus who was called the son of Semele, daughter of Cadmus, was about sixteen hundred years before my time, and Heracles son of Alcmene about nine hundred years; and Pan the son of Penelope (for according to the Greeks Penelope and Hermes were the parents of Pan) was about eight hundred years before me, and thus of a later date than the Trojan war.
ch. 146
2.146.1
With regard to these two, Pan and Dionysus, one may follow whatever story one thinks most credible; but I give my own opinion concerning them here. Had Dionysus son of Semele and Pan son of Penelope appeared in Hellas and lived there to old age, like Heracles the son of Amphitryon, it might have been said that they too (like Heracles) were but men, named after the older Pan and Dionysus, the gods of antiquity;
2.146.2
but as it is, the Greek story has it that no sooner was Dionysus born than Zeus sewed him up in his thigh and carried him away to Nysa in Ethiopia beyond Egypt; and as for Pan, the Greeks do not know what became of him after his birth. It is therefore plain to me that the Greeks learned the names of these two gods later than the names of all the others, and trace the birth of both to the time when they gained the knowledge.
ch. 147
2.147.1
So far I have recorded what the Egyptians themselves say. I shall now relate what is recorded alike by Egyptians and foreigners, and shall add something of what I myself have seen.
2.147.2
After the reign of the priest of Hephaestus the Egyptians were made free. But they could never live without a king, so they divided Egypt into twelve districts and set up twelve kings.
2.147.3
These kings intermarried, and agreed to be close friends, no one deposing another or seeking to possess more than another.
2.147.4
The reason for this agreement, which they scrupulously kept, was this: no sooner were they established in their districts than an oracle was given them that whichever of them poured a libation from a bronze vessel in the temple of Hephaestus (where, as in all the temples, they used to assemble) would be king of all Egypt.
ch. 148
2.148.1
Moreover, they decided to preserve the memory of their names by a common memorial, and so they made a labyrinth note a little way beyond lake Moeris and near the place called the City of Crocodiles. I have seen it myself, and indeed words cannot describe it; note
2.148.2
if one were to collect the walls and evidence of other efforts of the Greeks, the sum would not amount to the labor and cost of this labyrinth. And yet the temple at Ephesus and the one on Samos are noteworthy.
2.148.3
Though the pyramids beggar description and each one of them is a match for many great monuments built by Greeks, this maze surpasses even the pyramids.
2.148.4
It has twelve roofed courts with doors facing each other: six face north and six south, in two continuous lines, all within one outer wall. There are also double sets of chambers, three thousand altogether, fifteen hundred above and the same number under ground.
2.148.5
We ourselves viewed those that are above ground, and speak of what we have seen, but we learned through conversation about the underground chambers;
the Egyptian caretakers would by no means show them, as they were, they said, the burial vaults of the kings who first built this labyrinth, and of the sacred crocodiles.
2.148.6
Thus we can only speak from hearsay of the lower chambers; the upper we saw for ourselves, and they are creations greater than human. The exits of the chambers and the mazy passages hither and thither through the courts were an unending marvel to us as we passed from court to apartment and from apartment to colonnade, from colonnades again to more chambers and then into yet more courts.
